Approved High Court Judgment B v B (Declaration as to Marital Status)
IN THE MATTER OF THE FAMILY LAW ACT 1986
Royal Courts of Justice
Strand, London, WC2A 2LL
Before:
MR DAVID REES KC
(Sitting as a Deputy Judge of the High Court)
(In Private)
(B v B (Declaration as to Marital Status))
BETWEEN:
KXB
Applicant
and
LYB
Respondent
The Applicant appeared in person
The Respondent appeared in person
Hearing dates: 22-24 April 2026
Approved Judgment
This judgment was handed down remotely at 10.30am on 3 June 2026 by circulation to the parties and by release to the National Archives.
.............................
This judgment was delivered in private. The judge has given leave for this version of the judgment to be published on condition that (irrespective of what is contained in the judgment) in any published version of the judgment the anonymity of the children and members of their family must be strictly preserved. All persons, including representatives of the media and legal bloggers, must ensure that this condition is strictly complied with. Failure to do so may be a contempt of court.
Mr David Rees KC:
Introduction
This is an application under section 55 of the Family Law Act 1986 for a declaration as to marital status. I refer to the applicant as “the husband” and to the respondent as “the wife”. Both have appeared before me as litigants in person. Both parties hold dual Cameroonian and British citizenship. They were both naturalised as British Citizens in the mid 2010s.
As I explain in this judgment, this is a case where there is considerable factual dispute between the parties; to the point that although they both accept that they have been through a marriage ceremony with each other, they do not agree when or where this ceremony took place, whether the marriage that it is said to have effected has subsequently been dissolved, or how many children of the marriage there have been.
Throughout these proceedings, including at the final hearing, the husband, who has a significant visual impairment, has been assisted by a McKenzie Friend. On various occasions I have had to repeatedly remind the McKenzie Friend of his role which is to provide support and assistance. Whilst the husband has acted as his own advocate at each hearing, the frequency and vehemence of the private discussions that have taken place in court between him and the McKenzie Friend is something upon which I have had cause to issue warnings on a number of occasions. Overall, I have been left with the impression that the McKenzie Friend has been directing the husband’s case, and that he is in large part the author of the repeated and lengthy written applications that have characterised the husband’s conduct of this matter. As I explain below, I was particularly struck by a discrepancy between the husband’s oral evidence (when he did not have the McKenzie Friend by his side) and his subsequent submissions made after he had had an opportunity to discuss his performance in the witness box with his McKenzie Friend.
I have been considerably assisted in reaching conclusions in this case by the evidence of Ms Josepha Sulem-Yong, a Cameroonian lawyer who acted as the single joint expert in this case. I have found her very clear evidence on the status of customary ceremonies under Cameroonian law to be extremely helpful.
Section 55 of the Family Law Act 1986 permits the High Court or the Family Court to make one of a number of declarations on relation to a marriage. These are:
A declaration that the marriage was at its inception a valid marriage;
A declaration that the marriage subsisted on a date specified in the application;
A declaration that the marriage did not subsist on a date so specified;
A declaration that the validity of a divorce, annulment or legal separation obtained in any country outside England and Wales in respect of the marriage is entitled to recognition in England and Wales;
A declaration that the validity of a divorce, annulment or legal separation so obtained in respect of the marriage is not entitled to recognition in England and Wales.
Here the husband seeks a declaration that the marriage did not exist at the date of his application and a declaration that a divorce he says has taken place in Cameroon is to be recognised in England and Wales.
In order to have jurisdiction to make such a declaration, under section 55(2) Family Law Act 1986 one of the parties must:
be domiciled in England and Wales as at the date of the application; or
have been habitually resident in England and Wales throughout the period of one year ending with the date of the application.
Here both parties are habitually resident in England and Wales, and I am satisfied that they were throughout the period of one year ending with the date of the application. The court therefore has jurisdiction to entertain this application.
I will begin by briefly summarising the parties’ respective positions.
The Husband’s Case
The husband’s case is that he met the wife in a city in Southwest Cameroon in or around 2001 or 2002 (his evidence on this point varied). At that time she was still attending school, although his case is that he understood her to have be born in 1978 (and thus aged around 25 at this time). He was introduced to her as “LY” and understood this to be her name. They cohabitated for a period in Cameroon for a period. In January 2003 they married in Village A, Cameroon according to the tribal customs of the local tribe in the presence of members of both of their families, with the wife taking the husband’s last name of “B” to become “LYB”. In 2004 they had a daughter, RB. During this period the husband was generally absent from home, as he was “on the run” from the Cameroonian authorities as a result of his separatist political activities, whilst the wife apparently undertook a university course in a city in West Cameroon between 2004 and 2006.
In 2006 the husband sought asylum in the UK. In his screening interview he told the UK authorities, that he had a wife, LYB and two daughters (namely RB and a second daughter from a previous relationship).
The husband says that RB died early in 2008. Later that year the husband wished to bring the wife to the UK. However, before this could occur the wife and her family insisted on a further ceremony for the payment of the outstanding balance of the “bride price” which had been left outstanding on the parties’ marriage in 2003. This is a sum payable by the groom and his family upon a customary marriage taking place in Cameroon and is often not all paid at once. Such a ceremony took place in September 2008 in Village B, Cameroon, a village to which the husband says that the wife’s parents had moved following her father’s retirement. The husband did not attend, although other members of his family did.
Subsequent to this ceremony, in October 2008, the wife moved to the UK and lived together with the husband. Two children were born in the UK; SKB and TGB.
The parties’ relationship subsequently deteriorated. In 2022 the husband brought proceedings against the wife in the County Court in relation to the ownership of two properties in the UK. Those proceedings were dismissed on a summary basis by a District Judge on the grounds that the parties were married and that the ownership of the properties should be dealt with by way of financial remedy proceedings on a divorce. The husband’s case is that the wife achieved this outcome by producing a fraudulent Cameroonian civil marriage certificate to the District Judge. This document purports to show that the parties were married in a civil ceremony in a city in Southwest Cameroon in January 2003.
In the meantime, in September 2022, the husband asserts that the parties’ traditional marriage was dissolved in a traditional customary ceremony that took place in Village B in the presence of members of both the husband’s and wife’s families (but with neither the husband nor wife themselves being present).
On that basis the husband asserts that the parties are divorced (and the conclusion of the District Judge that they are married is wrong) and seeks a declaration as to their marital status under section 55 of the Family Law Act 1986.
Finally, the husband asserts that since these proceedings were issued (which is now as long ago as May 2024), he has instructed an investigator in Cameroon who has discovered that the wife’s true name is “FRD” and that she was born in 1984. His case is that he was previously unaware of these matters and that the wife had deceived him as to her true identity throughout the whole relationship.
The Wife’s Case
The wife’s case is strikingly different. She wholly accepts that her true given name is FRD and that she was born in 1984. She is from Village B in Cameroon (around 50 miles from Village A as the crow flies but considerably further by road) and is a member of the tribe local to Village B. In 2001, when the husband claims that they met, she was 17 years old and attending school in a town near Village B under that name. She took her A levels in 2003, when aged 18. In 2004 she was admitted (again under her true name of FRD) to university in a city in West Cameroon where she read law, graduating in 2006. Throughout this period she had not met, let alone married, the husband, although some of his younger siblings had attended the same school as her at the same time.
In 2007 a cousin of hers who lived in the UK put her in touch with the husband who was at the time working here and sharing a flat with that cousin. They began regular telephone conversations and ultimately the husband asked her to marry him and come to the UK. In order for this to happen, the wife’s case is that she needed documents in the name of LYB, the name that the husband had given to the UK immigration authorities as that of his wife. Documents in that name were procured for her, either by the husband or members of his family.
On 12 September 2008 she and the husband married in a traditional customary ceremony that took place in Village B according to local custom. The husband was in the UK at the time and was represented by proxy. The wife has produced a copy of a marriage agreement said to have been signed by both fathers at the ceremony which sets out the agreed bride price.
Following this marriage ceremony, the wife travelled to the UK using documents in the name of LYB and that is the name that she has used throughout her time living in the UK. Her UK driving licence and passport are in that name. Nonetheless, the wife’s case is that that the husband has always known her true name and date of birth; referring to her by a contraction of her true middle name, and naming their child TGB after her father.
The wife’s case is that there have only ever been two children of the marriage; SKB and TGB. Her evidence is that SKB was her first pregnancy, and that the daughter RB described by the husband has never existed.
The wife denies that the 2022 divorce ceremony described by the husband ever took place; her case is that her father was not in Cameroon at the time when the ceremony is said to have happened and that the description of the ceremony given by the husband and his witnesses does not accord with the customs of her tribe in any event.
As to the civil marriage certificate, the wife also accepts that this is a fraudulent document and no such civil ceremony took place. However, her case is that it was created by the husband or members of his family to support her entry to the UK in 2008. She accepts that she told the District Judge in 2022 that they were married but denies producing the certificate in court.
The parties are now separated and the wife has recently had a further child with her new partner.
The Evidence
The above is a summary of the key points of the parties’ cases. There are many other ancillary factual issues on which the parties are in dispute. The husband, in particular, has sought to expand the range and scope of these proceedings, making allegations about the wife and her family members and witnesses encompassing benefit fraud and the fraudulent use and production of documents, beyond those that are said to evidence the marriage. I have been clear to the parties, that my focus in these proceedings is on the question of the parties’ marital status, and throughout the preparatory stages of this case and the final hearing itself, I have been clear that the court will not be sidetracked into these thickets of subsidiary issues and that I will deal with them in this judgment only to the extent that I consider it to be necessary to explain my conclusions on the actual issues.
Both parties called additional witnesses. In support of his case the husband filed statements from four additional witnesses; from his stepmother, and from three of his brothers. Additionally, he exhibited two further statements as exhibits to one of his own witness statements. One of these is a document signed by his stepmother and four other family members said to have been present at the 2022 divorce ceremony, although it is unclear why the husband did not seek to call these other family members to give evidence in their own right. The other statement was made by the husband’s father prior to his death.
The wife called two witnesses; her father and the cousin who she asserts introduced her to the husband in 2007.
The evidence of the two sets of family members reflected the stark differences in the parties’ cases. The husband’s witnesses support his case; that the parties married in a customary ceremony in Village A in January 2003 with the wife hiding her true identity; that the 2008 ceremony was simply the payment of the outstanding bride price; and that there had been a customary divorce in Village B in 2022. The wife’s witnesses support her case; that there was no 2003 ceremony (the evidence of the wife and her father is that they had never been to Village A); that the parties were introduced in 2007; that the marriage was effected by the 2008 ceremony in Village B and that there had never been a customary divorce.
It will be appreciated that the differences between the witnesses’ accounts are such that both sets cannot be true. This is not a case where the discrepancy can be explained by mistake or misunderstanding. At least one set of witnesses is lying about the key matters in dispute. Given that the court was placed in a situation where it was being required to choose between these two versions of events, I considered that, if at all possible, the witnesses should attend in person in order to be cross-examined on the statements.
With the exception of the wife’s cousin, all of the additional witnesses live abroad and as Cameroonian citizens require visas to enter the UK. I set the date for the final hearing at a directions hearing in October 2025, so the parties had nearly six months to make arrangements for their witnesses to obtain visas to enter the UK. A pre-trial review took place on 11 March 2026. On that occasion I directed the parties to let me know by 8 April whether or not the visa applications had been successful, so that if they had been unable to obtain visas, I could consider making orders for witnesses to give evidence remotely. The wife complied with this direction, informing me that her father had obtained a visa. By contrast the husband did not. On 13 March 2026 I received an email via my clerk from the husband telling me that the Home Office had indicated that they might not be in a position to determine the visa applications before June and asking for my assistance in expediting matters. I explained that I had no jurisdiction or power to expedite the grant of a visa but authorised the husband to disclose a previous court order to the UK authorities so that they had confirmation that the witnesses were indeed required to give evidence at the final hearing in this matter.
I had no further update from the husband until 16 April, four working days before the final hearing was due to begin, when I received an email from the husband via my clerk seeking an adjournment of the final hearing on various grounds, including the fact that his witnesses had been unable to obtain visas. The wife indicated that she did not oppose an order for the husband’s witnesses to attend remotely, and I therefore made an order permitting them to do so. Unfortunately, their attendance proved extremely unsatisfactory.
In advance of the final hearing, the husband indicated that none of his witnesses (two of whom were in Cameroon and two of whom were in the Middle East) had access to a stable video connection and asked me to order a British Embassy in the Middle East to make suitable video-conferencing facilities available. I declined to do so on the basis that it was for the husband to make the appropriate arrangements for his witnesses to give evidence. I also declined the husband’s application to adjourn the final hearing to give his witnesses an opportunity to attend in person or to allow further disclosure to be sought from the Home Office.
In the event, it proved extremely difficult to take the evidence of the husband’s witnesses, all of whom were originally supposed to give their evidence on the afternoon of the first day of the final hearing. Two of his brothers attended from the Middle East that afternoon, but their video connection was so unstable, that apart from affirming an interpreter and one of the brothers it proved impossible to make progress. The other witnesses, the husband’s stepmother and another brother who were in Cameroon did not attend at all.
I gave the husband a further opportunity to call his witnesses on the second day of the final hearing, explaining to him the need for them to find a place with a sufficiently stable internet connection to give their evidence. However, the second afternoon of the hearing was largely a repeat of the first. The same two brothers attended from a different location in the Middle East, but again the connection was so poor that it was rarely possible to ask more than one question before the witness disconnected from the courtroom. I did not consider that cross-examination in such circumstances was fair and was particularly concerned by the fact that the link cut out immediately after a witness had been asked a question about the disputed child RB (but before he had answered the question), and it took a significant period of time for the link to be re-established. Eventually I stopped the cross-examination as I did not consider that the process was fair or that I could be confident that the answers that I was being given represented the witness’s own contemporaneous knowledge without any assistance (either from notes or from a third party). I therefore indicated to the parties that I would admit the brothers’ evidence as hearsay statements under the Civil Evidence Act 1995, but would take into account, when assessing that evidence, the fact that the wife had been unable to cross-examine one brother effectively or to cross-examine the other brother at all.
The husband’s stepmother and the other brother were still unable to give evidence on the afternoon of the second day. However, a solution to this was found in that the single joint expert, Ms Sulem-Yong was due to give evidence by video-link from her office in Cameroon on the morning of the third day, and she kindly agreed that they could attend her office to give their evidence. Even that was not an end to the difficulties faced by the court. The stepmother, who speaks a Cameroon pidgin English dialect gave evidence through an interpreter whose translations (both of questions and answers) were hotly disputed by the husband.
For the wife, her father and cousin both attended court in person, although her father proved to have both significant hearing and visual impediments which made the taking of his evidence far from straightforward too.
A striking feature of the witness statements is the resemblance that all the statements that have been produced by one side bear to each other, in format, typeface and language. For example, there are clear similarities between a paragraph on the relevant tribal formalities for a customary marriage ceremony in the wife’s father’s first statement and an equivalent paragraph in her cousin’s. Likewise, the accounts of the various ceremonies said to have been attended by the husband’s witnesses are somewhat generic (the paragraphs in the stepmother’s statement and the statement of one of the husband’s brothers regarding the 2022 divorce ceremony are very similar) and lacking in detail. Given that both parties are litigants in person, I asked each of the witnesses who were cross-examined about the manner in which their statements had been prepared. The evidence of all of them is that they each saw a lawyer, told that lawyer their version of events which was then duly recorded by the lawyer (and in the case of those witnesses who cannot read, the statement was read back over to them before signing it). Given the resemblance between the statements submitted by each party, I consider it improbable that all of the statements were prepared in the manner described.
Conclusions on the Evidence
I do not consider that I can treat the evidence of either of the parties or any of the witnesses as wholly reliable. The similarities between the witness statements, the difficulties that I have already outlined in obtaining the oral evidence of the witnesses, and the inevitable lack of experience that both parties had in cross-examination means that I have felt it necessary to treat the accounts of all of the witnesses with considerable caution.
On balance, I have concluded that of the two starkly conflicting accounts with which I have been presented, I should prefer that put forward by the wife and her father. Of the two versions of events placed before the court the wife’s is significantly the more plausible. The husband’s account relies on a number of matters which are, in my view, highly unlikely to have taken place. Thus:
On the husband’s account he first met the wife when she was aged around 17. She immediately provided him with a false age (he understood her to be 24 or 25) and with a false name (LY) and background story (coming from Village A). No explanation is provided by the husband as to why a 17 year old schoolgirl should need to come up with such an elaborate fabrication.
In his oral evidence the husband explained that he had met the wife in a city in Southwest Cameroon shortly before Christmas 2002. Given that on his case, the parties’ marriage occurred in January 2003, I asked the husband to confirm that he and the wife had only known each other for a few weeks when they married and he did so. Having finished his evidence and had an opportunity to liaise with his McKenzie Friend, the husband told me that he had in fact been mistaken and that the parties had met shortly before Christmas 2001 and had known each other for a year before marrying. The fact that the husband was unable to recall whether he had known the wife for a few weeks or for over a year at the time of their marriage casts significant doubt on the truthfulness of the husband’s account.
The husband himself (in support of his assertion that the wife has used a false identity) has provided documents to the court which demonstrate that the wife took A levels under her name of FRD in June 2003 and was at the time attending school in a town near Village B. He has also produced documents showing the wife as enrolling (again under the name of FRD) at university in 2004. He accepts (as he has to) that the wife attended school and university during this period but contends that she would be away during term time and return to the marital home during the holidays. He does not seek to explain why the wife should have enrolled at university under the name FRD if she was by then going under the name LYB.
The husband’s case is that when the marriage ceremony took place in January 2003, the wife’s family were also party to the wife’s identity fraud, also holding themselves out as having the same (false) last name of “Y”. I should note that neither the husband nor any of his witnesses have provided a single photograph of the 2003 marriage ceremony that they claim took place in Village A. One of the husband’s brothers who gave evidence of attending the 2003 marriage ceremony would have been around 5 years old at the time.
By contrast I found the denials in oral evidence of the wife’s father that he had ever held himself out as being called by the last name of “Y” or that he had ever been to Village A to be convincing.
The husband asserts that a marriage agreement relating to this 2003 ceremony exists, and points to an affidavit of a Cameroonian lawyer in support of the wife’s application in 2008 to travel to the UK which on its face exhibited a copy of this agreement. However, no copy of this document now appears to exist, and disclosure orders addressed to the Home Office have failed to unearth a copy of this document.
During the period that the wife was attending university, she is also meant to have given birth to a child, RB. There is a startling lack of evidence of RB’s existence. I have not been provided with a single contemporaneous document (other than the husband’s statements to the UK immigration authorities) that make any reference to her, and I have not been provided with a single picture of her. The father seeks to explain this complete absence of documentation on the fact that he was on the run as a result of his political activities in Cameroon, but RB is said to have met other family members such as the husband’s stepmother and none of these witnesses have provided any images of her either. I note that although the husband appears to have been able to obtain documents in Cameroon relating to other members of the wife’s family, he has obtained nothing in relation to RB.
On the husband’s case, RB died shortly before the wife came to the UK. He and one of his brothers accuse the wife of refusing to say where the child is buried. It is unclear why the wife would do this, in circumstances where the marriage continued and the couple had two further children.
In his asylum application the husband also referred to having a second child by another woman. I am told that an attempt by him to bring this child to the UK failed, because DNA evidence showed that he was not in fact her father.
On the husband’s case, the wife’s identity fraud continued throughout their marriage, and it was only during the course of these proceedings that he discovered that her real name was FRD. Given this, the husband has had to provide elaborate and unconvincing explanations as to why he referred to the wife by a diminutive that corresponds to her true middle name in email exchanges, claiming that he understood that this was effectively a family nickname because she looked like a deceased aunt of that name. Likewise, he explains the fact that their child TGB was given his maternal grandfather’s name on the basis that he understood that it was the deceased’s aunt’s middle name.
The husband also seeks to rely on various documents in which the wife has held herself out as LYB and on applications by the wife’s mother for a visa to visit the UK also using the “Y” name. These documents are equally consistent with the wife’s case, and I do not consider that they provide any real weight to the husband’s argument.
In his evidence in chief the husband sought to characterise himself as the victim of an elaborate fraud by the wife telling me that he had been “subjected to a spell” as a result of her sexual dominance and that she used “her sexual powers to manipulate [him]”.
Overall, I consider the husband’s account, unsupported as it is by any corroborative and contemporaneous documentation to be wholly unbelievable and untrue.
By contrast, the wife’s explanation for these events is far more convincing. Whilst she accepts that she has been using the name of LYB since 2008, she explains that this was to align with the story that the husband had already told the UK immigration authorities when he claimed asylum in 2006. This account is, of course, against her own interests, and I consider that it is likely to be true.
On the wife’s account, the parties did not have any contact with each other until 2007 (and that the birth of RB is an invention of the husband’s). Between 2003 and 2007 she was attending school and then university under her own name, something that is borne out by the documentary evidence.
Her case that she and the husband were first put in touch with each other by her cousin was corroborated by him in his evidence.
The fact that the husband had been granted asylum in the UK and that he had told the authorities that he had a wife and two children in Cameroon, clearly provided an opportunity for the husband to seek to bring a wife into the country. However, in order to do so, the wife needed documents which aligned with the husband’s story.
Various documents were produced, including a civil marriage certificate claiming that the parties had married in a civil ceremony in a city in Southwest Cameroon in January 2003. Neither party now asserts that this is a genuine marriage certificate or that any such civil ceremony or registration of the marriage ever occurred.
I am not in a position to make findings as to who was responsible for the production of these documents. The wife asserts that the documents were provided by the husband and members of his family and asserts that a Cameroonian lawyer who provided an affidavit in support of the wife’s application to come to the UK was a member of the husband’s family and that this document was sworn before another lawyer who came from the husband’s family village. The husband asserts that the documents were produced by the wife. I am not in a position to resolve this dispute and do not seek to do so.
The only finding that I make is that the signature on the false 2003 civil marriage certificate is not that of the husband. I make this finding on the basis of the expert report of Ms Kathryn Barr dated 26 September 2025 which concluded that it was unlikely that the husband was responsible for his purported signature on this document and the fact that the husband was physically in the UK when this document appears to have been produced. However, I should make clear that I do not consider that this takes matters any further in terms of who produced the documents relied on in support of the wife’s application for entry to the UK. I am not in a position to determine whether these were concocted by the wife or by persons acting on behalf of the husband and do not need to decide this point in order to resolve this matter. Both the husband and the wife were clearly aware that false documents were required in order for the wife to enter the UK and they were both prepared to give false information to the UK authorities to enable this to happen.
The wife has provided corroborating evidence in support of her contention that the parties were married in a customary ceremony in September 2008 (with the husband being represented by a proxy). She has provided photographs of the ceremony and a copy of what is said to be the parties’ marriage agreement. The husband says that this was not a marriage ceremony but was instead the payment of the outstanding element of the bride price which had been left unpaid in 2003 and says that the marriage agreement is a false document. The photographs provided by the wife certainly demonstrate that a large party took place on that date and the marriage agreement supports her claim that this was indeed a customary marriage ceremony. I recognise that the husband did not himself sign that agreement, but he was represented by proxy.
The expert evidence of Ms Sulem-Yong is that it is not unusual for part of the bride price to be left outstanding when parties marry, although that does not affect the validity of the customary marriage ceremony. If the balance is paid subsequently there is normally no further ceremonial act, although it is for the individual families to choose whether to make the payment in some way. This points towards the celebration documented in the photographs exhibited by the wife being a marriage.
I am satisfied that the broad version of events put forward by the wife is, on the balance of probabilities the true one. I therefore make the following findings of fact:
The parties underwent a customary marriage ceremony in accordance with the traditions of the wife’s family tribe in Village B in September 2008. The husband was represented by proxy at this ceremony.
No marriage ceremony took place in January 2003. At that time the parties were unknown to each other.
No civil ceremony or civil registration of the customary marriage has ever taken place (whether in Cameroon or the UK);
The parties’ “daughter” RB did not exist and has never existed. The only two children of the marriage are SKB and TGB.
The statements made to the UK immigration authorities by the husband in 2006 that he had (a) a wife called LYB and (b) two daughters were untrue.
The parties were first introduced to each other in 2007 by the wife’s cousin, initially by telephone.
At all times since they met, the husband has known that the wife’s true name is FRD.
The parties agreed in about 2008 to marry and for the wife to come to the UK using the name LYB using false documents prepared for that purpose. Both husband and wife were knowing participants in misleading the UK authorities in this regard.
The wife subsequently travelled to the UK and the couple lived together as husband and wife until the marriage broke down.
Having concluded that I accept the wife’s account as to the circumstances under which the parties married, I must then also consider the husband’s contention that the marriage was dissolved by a customary divorce ceremony that took place in Village B in September 2022. Having broadly accepted the evidence of the wife and her witnesses in relation to the marriage, I have concluded that I should do so in relation to the divorce as well. I do not accept that the wife’s father was wholly unaware of any problems in the marriage (as he claimed to be) as the wife’s cousin’s evidence was that he had informed the wife’s father of such issues. I also remind myself of the principle that it does not necessarily follow that because a person is lying about one matter, they are lying about another matter (R v Lucas [1981] QB 720). Nonetheless, it seems to me to be wholly improbable that here one set of witnesses should have told the truth about the marriage ceremony but lied about the divorce, whilst the other set of witnesses should do precisely the opposite. Moreover, as with the marriage, my conclusions are supported by other evidence (or by the absence of such evidence) namely:
I accept the wife’s father’s evidence that he has not returned to Village B in Cameroon since August 2020 following a deterioration in his health. Much effort was spent by the husband in cross-examination, seeking to shake the wife’s father on this point, and seeking to demonstrate that the father had attended a marriage elsewhere in Cameroon in 2023. However, the father’s evidence was not that he had not been back to Cameroon since 2020, but that he had not been back to Village B since then. I do not consider anything that came out in cross-examination to be inconsistent with that evidence.
As with the 2003 alleged marriage, the husband has failed to provide any records or other corroboration (beyond the bare assertions of his witnesses) in support of the alleged divorce ceremony. There are no emails or other documents relating to the ceremony or making arrangements for it to take place. It does not appear to have been photographed in any way.
I therefore find that the customary divorce ceremony that the husband asserts happened in September 2022 did not take place.
The Position in English Law
Having made findings as to the factual position I have to consider the consequences that follow from those factual findings as a matter of English law. In this context I have had regard to the summary of the law concerning the validity of overseas ceremonies of marriage that is found in the judgment of Mostyn J in Tousi v Gaydukova [2023] EWHC 404 (Fam); [2024] 1 WLR 118 and the cases that are cited therein, in particular the judgment of Moylan J (as he then was) in Assad v Kurter [2014] 2 FLR 833. The following principles apply:
The formal validity of a marriage that is celebrated overseas is governed by the law of the jurisdiction in which it is celebrated (the “lex loci celebrationis”) although personal validity is governed by the law of domicile (Tousi at [65]).
If the relevant foreign law determined that a marriage ceremony was defective for want of compliance with the necessary formalities, and that therefore the marriage was void, but the ceremony could be later ratified or validated by compliance with the formalities, then such a determination should be regarded as being a question relating to the validity of the ceremony, which under English and Welsh rules of private international law would be binding. The binding decision would be that the marriage is not non-existent (or what is now termed a “non-qualifying ceremony”) and that the appropriate remedy in English law would be a nullity order (Tousi at [70]).
Expert evidence of foreign law will be required as to (i) the formal validity or invalidity of the ceremony and (ii) the ramifications of that finding under the foreign law (Tousi at [73]).
As I have already mentioned, the Court is in the fortunate position of having received an expert opinion on aspects of Cameroonian marriage law from Ms Josepha Sulem-Yong. Considerable difficulties were encountered in identifying an appropriate Cameroonian lawyer to provide the necessary advice and the Court is grateful to Ms Sulem-Yong for her assistance. Although she is relatively recently qualified, I found her advice to be clear and extremely helpful. Both parties had the opportunity to cross-examine her.
The key points that I take from Ms Sulem-Yong’s evidence are as follows:
Whilst Cameroon law acknowledges the sociological reality of marriages celebrated under tribal custom; a customary marriage ceremony is not of itself sufficient to create a marriage recognised as valid under the civil law.
Since 1981 procedures have been in place to enable the parties to a customary marriage ceremony to obtain civil effect for their marriage. Under Ordinance 81/02 for a customary marriage to be recognised as having civil effect, the parties had to obtain (a) a declaration from a court that the parties had been married according to the laws and customs of their native group and (b) provide this judgment to the civil registrar who would then enter it into the civil register. Absent these formalities, the marriage would have no civil effect and would not give rise to rights of divorce, maintenance, custody or succession.
There was a change in the law in 2024 which effectively removed the need to obtain a declaratory judgment from a court. Under Law No 2024/016 of 23 December 2024 in order for a customary marriage to be given civil status the parties must:
Appear before the competent civil status registrar and formally declare that they are lawfully married under customary law.
Provide their valid national identity cards, birth certificates, or equivalent official identification establishing the identity and civil capacity of each spouse.
Provide evidence of the customary celebration.
Show proof of family involvement and their consent in communities where family consent constitutes an essential element of the marriage.
Provide evidence of acknowledgment of bride price where payment or settlement of bride price forms part of the customary validity to the marriage.
However, although additional civil formalities are required (under either the 1981 Ordinance or the 2024 Law) in order for a customary marriage to have civil recognition, those steps are essentially evidential or administrative in nature. There is no need for a further civil ceremony, the only marriage ceremony is the customary one.
The evidence of the wife and her father as to the 2008 marriage customary ceremony (the one that I have found to have taken place) accords with Ms Sulem-Yong’s understanding of the requisite formalities for such a ceremony. Although the husband was not present, he was represented by proxy and there was an exchange of gifts and the payment of sums said to constitute the bride price. Thus, the customary ceremony was duly concluded. However, because no steps were then taken to obtain civil recognition of the marriage, it has no legal status in Cameroon.
Ms Sulem-Yong did not consider that the divorce ceremony which the husband describes as having taken place in September 2022 (but which I have found did not occur) would have met the requirements for a valid divorce under the relevant customary law, in that the account of the husband and his witnesses omitted several essential elements customarily required for a valid dissolution including:
Formal nullification of the marriage agreement signed by both families and overseen by the elders.
Return of the bride price, or a negotiated refund of the value originally exchanged, conducted in the presence of both families and witnesses; and
Public declaration by the elders and families that the marriage had been dissolved.
Having regard to Ms Sulem-Yong’s evidence I am satisfied that the parties’ marriage is marriage is not recognised as legally valid in Cameroon. However, I am also satisfied that the case falls into the category identified by Mostyn J at para [70] in Tousi. That is to say it is a marriage which is defective under Cameroon law for want of compliance with the necessary formalities, but which could have been later ratified or validated by following the steps needed under the 1980 Ordinance (or the 2024 Law) for civil recognition. In those circumstances I am satisfied that I am bound by the applicable rules of private international law to treat this as a void marriage under English law. This is not a “non-qualifying ceremony”.
However, this conclusion means that I am unable to make the declaration that the applicant seeks. Section 58(5) of the Family Law Act 1986 prohibits the court from making a declaration that a marriage was at its inception void. This reflects the recommendations of the Law Commission in its report Family Law – Declarations in Family Matters (Law Com No 132) at paras 3.18 to 3.19. The appropriate relief in such circumstances (assuming that the parties meet the relevant jurisdictional requirements) is to obtain a nullity order.
I will therefore make no order on this application. However, I consider that it is open to either party to apply for a nullity order on the basis of the factual findings contained in this judgment.
I should make clear that even if I had accepted the husband’s evidence that the 2022 divorce ceremony had taken place, in the light of Ms Sulem-Yong’s evidence I would not have been satisfied that the ceremony was sufficient to effect a dissolution of the parties’ customary marriage in accordance with the traditions of the wife’s family tribe. Ms Sulem-Yong’s evidence was that the wife’s father’s evidence of the formalities required for such a dissolution was consistent with the views of others that she had spoken to from that locality and that the ceremony described by the husband and his witnesses failed to meet these requirements.
Finally, and in any event, as the parties’ marriage ceremony did not create a valid marriage capable of recognition under English law, the question of whether the divorce ceremony (assuming that it had actually taken place) would have been capable of recognition under English law (as to which see sections 45 and 46 of the Family Law Act 1986) does not arise.
Disclosure of this Judgment
Throughout these proceedings, the husband has sought to bring the fact that the wife used a false name to enter the UK to wider attention, at one point sending papers from the case (including the wife’s witness statements) to the Department of Work and Pensions. These proceedings have been taking place in private, and the husband had no permission to make use of the wife’s statement in this way, something that I have since made clear to him. I have required him to inform the DWP that the disclosure of this statement was unauthorised and that no use can be made of it.
However, the husband remains keen to draw the wife’s use of a false name to the UK authorities. In response to a question that I posed, he indicated that he would wish for this judgment to be disclosed to the Home Secretary. The wife indicated that she had no objection to that course of events.
I have, of course, made factual findings that do not reflect to the credit of either party. I have found that the husband lied in the information that he provided to the UK authorities when he applied for asylum and that both husband and wife were party to the decision for the wife to adopt a false name in order to enter the UK as LYB.
Here the parties are both adults. The husband wishes for the judgment to be disclosed to the Secretary of State, and the wife does not oppose this course of action. There are children potentially affected by any challenge to the parents’ status in the UK, the two children of the marriage and the wife’s young baby. However, these are not children proceedings and the criteria for the disclosure of documents from such proceedings identified in Re C (A Minor) (Care Proceedings: Disclosure [1997] Fam 76 are largely not directly applicable to the current situation. As Knowles J held in Re G (Disclosure of Fact Finding Judgment to Secretary of State for the Home Department) [2023] EWHC 450 (Fam) at [53] it is crucial that barriers should not be erected between family courts and other public bodies and agencies and the court should be wary of permitting the confidentiality which attaches to family proceedings to be used to conceal material and adverse findings about a party or their evidence from another public body such as the Secretary of State who has a direct, legitimate and undisputed interest in that material.
In the circumstances I will direct that a copy of my unredacted judgment in this matter should be sent to the Secretary of State. However, at this stage I do not give permission for any wider disclosure beyond the Secretary of State and her officials. Nor do I give permission for either party to disclose or make use of any other material that has come into their possession by reason of having been filed or disclosed within these proceedings. Should such further disclosure be sought (whether by the Secretary of State or either party) then a further application will need to be made.
Conclusions
In summary, I find:
The parties underwent a customary marriage ceremony in accordance with the traditions of the wife’s family tribe in Village B, Cameroon in September 2008.
They have not undergone a divorce ceremony, whether in 2022 or otherwise.
The 2008 marriage ceremony does not, of itself, give rise to a marriage recognised under Cameroonian law.
However, it was nevertheless a ceremony giving rise to a marriage capable of recognition under Cameroonian law had the procedures for registration set out in the 1981 Ordinance been followed.
The ceremony therefore gave rise to what English law would recognise as a void marriage.
Section 58(5) of the Family Law Act 1986 prevents me from making a declaration that the marriage has been void ab initio and I will therefore make no order on the husband’s application.
However, I consider that either of the parties would be entitled to apply for a nullity order.